...a queer Femme lesbian reflects...

Ah! The Butch-Femme Dance...a work of love in progress...

Tuesday, March 28, 2006

The Ballad of Eternal Life

Upon the old couch with hys usual flair
did a strapping big boi seat hys maiden so fair.
Hys plan was at work, hye'd developed hys scheme
To seduce the fair femme and make true hyr sweet dream.

Shye felt hyr desire, she swelled with the tension,
and shye felt shye would swoon when shye saw it's dimension.
The length from one end was nine inches, I'm sure;
the breadth made hyr hunger and whimper the more.

On that couch shye leaned back and shye begged for a boon
Of hyr Leige, on hyr back, where shye prayed for it soon.
Shye beckoned hym close with a flick of hyr wrist
"I must have that in me, I really insist!"

Hye looked at hyr throat, at hyr belly and jaw,
then hye looked hyr all over and liked what hye saw.
"First into my mouth, with its flavor so rare,"
decreed the young maid while shye let down hyr hair.

Deep down in hyr throat went a wide and long slick
of a tasty sweet substance, shye thought, made to lick.
Shye shuddered with pleasure, tried not to be crass,
shye knew it would soon make its way to hyr mass.

Internalization, hyr only goal now,
as shye licked it all over, shye wondered just how
shye could take it all in? There must be a trick
to keep the endeavor from making hyr sick.

Shye licked it once more, held it close to hyr heart,
and shye knew shye'd been punctured by Cupid's cruel dart.
The next day they found hyr, alone in that place
and marveled about the pure joy on her face.

There were stains on the walls and more on hyr chin
and the smell in the room, it bespoke hyr great sin.
Shye died where shye lived, with that thing in hyr hand ,
shye died in the throes of too great a demand.

Shye had died in an effort to eat that whole lot,
shye was sure shye could do it, that's what shye had thought.
Hyr last will was opened, its contents were read,
to distribute hyr assets, now that shye was dead.

But hyr life was cut short then by eating that bar;
it was chocolate that caused hyr to hitch to a star!
So remember this tale of lust and of strife
and acknowledge that chocolate brings eternal life.

W. Wonka

Friday, March 24, 2006

Mousie (1997)

September 12 - Today I got up earlier than I have in months, well, weeks anyway. I did a load of wash and called and called and called about a mousetrap. I thought if I catch this mouse alive, I will keep it as a pet. I’ll get it a HABITRAIL or something and name it. In the meantime I called a small-animal vet and she said feral mice don’t tame down well and will always long for their freedom. She said it will try to escape until the day it dies. I guess I’ll try to live capture it with a bucket. Then I can take it out to a rocky field with enough natural cover to hide it from predators. I’d like to give it a better chance of survival. One more thing to do.

September 20
Grrr...where are the compassionate traps? Please leave, please leave, please leave.

September 30
Stupid live traps. Don't make me do this, PLEASE leave.

October 12
Well it’s over, the mouse thing. It came to a most poignant end. The mouse who moved into my house was little and chocolate brown with beady, black eyes. It was so cute. I baited the live-capture traps from the hardware store with peanut butter and strategically set them out. In the morning they were both sprung. I was nervous before I picked the traps up, but they were empty. I set them again. That night I awoke and saw a little mouse sitting at the side of my laptop computer. It was just at eye level with me as I lay there in bed, and about twelve inches from my nose. It looked me directly in the eye. Before it skittered out of sight, I saw an expression in its beady little eyes. The expression was that of curiosity. I realized that it had been curious about me and came to see what I was. I could tell it knew I was alive.

In the morning both traps were sprung. Again, they were empty. I set them a third time and they were never, ever were sprung again, even though I waited until the peanut butter bait went rancid. I threw the traps out. A few middle of the nights later during one of my interminable wakenings, I opened my eyes to see my mouse swinging from the cord of the hanging, white, Japanese-paper lamp above my bed. The mouse was at my eye-level, again. It looked directly in my eyes and then hopped down, out of my sight. I was disturbed, not only about these current, nocturnal encounters, but about such future meetings. I am afraid of things that go about in the dark, they make me nervous. The next day I drove nearly to the California-Mexico border looking for a shop (which by the way I never found) I hoped would have a more sophisticated live-capture trap. I made thirty phone calls looking for any such place. And ultimately, I never found one.

So, I talked to everyone I could about what to do. They all said, “Just get a snap-trap, there’s not much else you can do.” They told me the ugly scenario of the trap not killing instantly was highly unlikely. I suppose I don’t need to enumerate the reasons a feral mouse is not desirable in the house. Still, if that was the way it was going to be, I felt the need to rationalize the death of the unfortunate thing. I couldn’t think of myself as the willful murderer of a sentient being. The days ticked by. I cleaned up the feces from the little guy. Thoughts of Hanta virus passed through my head. Eventually, I got the snap-traps.

Baiting traps is an art, at least this is what the card which came with the magic candle said. The magic candle was to be melted and dripped onto the Bait Platform; fifteen drops. The wax was supposedly a strong attractant. But yummy smelling bait was only part of the seductive lure I was to build. The card which came with the candle had a cotton ball stapled to it. The card said that sometimes mice are more interested in nesting materials than they are in food. It advised me to melt a tiny tuft from the cotton ball into the fifteen drops of wax bait, so the cotton was firmly attached. I made an art of the act of baiting the traps. The baiting was the ritual and the little magic-candle’s flame was the funeral offering. I felt terribly sad. This was, after all, premeditated murder.

The little card also said that mice really don’t see well in the dark. The nursery rhyme ran through my head. The card said mice run along the edges of things. See how they run! They feel their way along with their whiskers; racing along the walls, they skitter from room to room. See how they run. Their whiskers feel things in the dark; their whiskers discriminate between hard and soft surfaces. I thought about this inference of sentience. In the glow of the night light, this mouse had looked me directly in the eye. The little card suggested that if the cotton was teased out in length and the trap was placed near the wall, the mouse would feel the softness of the cotton with its whiskers while it was running by. See how they run. It would try to take the bait, even if it wasn’t hungry.

I needed a break after baiting the traps. The fact of the action of baiting made any kind of extensive denial impossible. The act of baiting the two snap-traps was a death ritual. I abandoned the ritual temporarily, leaving the room to escape the reminder of the inevitable horror in store for the mouse. When I returned to clean up the mess I had made baiting the traps, the magic candle was gone; it had disappeared from the ashtray where I had laid it to cool. My mouse had absconded with it. I guess the smell was irresistible.

I couldn’t bring myself to set the traps. They sat on the table until late afternoon. They sat while I gathered courage to make my stand. As the sun fell behind the trees, I set the spring-loaded mechanism and placed the end with the bait platform nearest the wall. Within minutes, I heard the trap in the hallway snap. There was a scream of terror and pain. The mouse screamed one cut-off note with its tiny vocal cords and then was silent. I went to the trap. The mouse had died instantly, its skull smashed beyond recognition. I folded a newspaper around it and took it to the trash can. I was thankful it had not lingered in misery, but died almost before it knew what was happening.

I returned to the house and sat down, relieved the problem was gone, the nasty task finished, the episode shut. I had been sitting about half an hour, when to my great shock, the second trap, the one in the kitchen, snapped. There was a scream and a scuttering sound and a second, longer scream. I went to the kitchen, and there, to my horror was a mouse trapped by the base of its tail and it left hip. It looked at me for help; there is no denying the pleading look it gave me. I turned the water on and plugged the sink, preparing to drown the little thing. I thought about feeding it to the garbage disposal. Frozen in horror, I had become stupid, I could think of no other alternatives.

Then I saw a white-foam take-out container lying on top of the contents of the garbage can. The mouse was still crying in pain when I scooped it into the snow-colored foam container and snapped the lid shut. I put the container in the freezer. In retrospect, it was a cruel action, I should have taken the personal responsibility to smash its little head. I had discounted the possibility of this scenario, I had not prepared for it. I was taken by self-made surprise. This life and death stuff is tricky. I reasoned that it would freeze quickly and as it froze its sensations would decrease, including the pain of a badly smashed hip. I closed my freezer door and pushed remembrance of the trauma from my mind.

Today was trash pick-up, and I wanted to be rid of the corpses as soon as possible. I removed the white take-out container from the freezer and started toward the trash can, the one containing the body of the frozen mouse’s pal. I placed the can at the curb last night in case the trash truck came early this morning or I slept late. I said little apologies to the dead creatures silently, regretting this outcome. The carton was still sealed.

Why I chose to look in the carton I will never know. But look I did. I must have been meant to look. What I saw was the mouse, frozen into a near fetal position, limited by having its back quarters caught in a trap. It seemed like it was peacefully asleep. It had grasped the bit of cotton fuzz which had attracted it, in it front paws, and clutched it to its chest and lower chin. It had died trying to comfort itself.

Now it is the afternoona and I’m still pushing the images from my mind, exorcizing the experience from a temptation to obsess. I’m sorry the way things turned out for the little mice. If I was sensible like an archaic human or arctic wolf, I would have honored their existence by becoming a part of the natural cycle and eating them. But I’m human, sophisticated enough to eschew eating rodents (well, maybe rabbits), sensitive enough to grieve for their little chocolate selves, ruthless enough to have dispatched them.

Wednesday, March 22, 2006

Recipe for a Sweet Life

Take one tender, sweet butch boi,
Add to hym one small glass of fine wine and stir until relaxed.

Fill hym with warm, fragrant foods,
Surround hym with candlelight and the perfume of flowers.

Undress hym; remove hys boots,
Lay hym on soft pillows and cover with fine silk to keep warm.

Relax hym under blue moonlight,
When ready, remove the silk and immerse hym in a hot bath.

Baste until you think hym ready,
A gentle pressing with your finger should be met without resistance.

Give hym sips of cool water.
Then remove and dry hym, always stroking toward hys heart.

Lay hym upon a fresh, soft bed
Put hys head upon your bosom and cover all with sweet linens.

Allow the whole to rest,
Stroke hym lovingly and whisper words of endearment and comfort.

Depending on the sweetness,
The mixture will begin to produce bubbles of joy and then intense heat.

Take care at this step,
The heat from this reaction often causes the linens to be thrown off.

If properly combined and handled,
An elastic body results that will keep its shape even when vigorously stirred.

Sufficient diligent attention
Is needed to eventually reduce the stiffened body into a soft relaxed mass.

Two layers now emerge,
After resting again, allow them to separate, then clean them thoroughly.

Sprinkle with haute couturier,
Then serve to family and friends with a side of good conversation.

Sunday, March 12, 2006

Hubris and the Poison Pen

I sent a piece of poetry I had written to an East Coast based heavy-hitting femme activist/authoress. I don’t know her and I’m quite sure she had no prior knowledge of my existence.

Why did I write her? Hubris, pure and simple. I am quite capable of hubris and when it comes to the final analysis that is what it was. Pure hubris.

I had been rereading some of her work, I thought with a serious eye to critical theoretical analysis of the place of her oeuvre in the history of the fight for civil rights for nonheterosexual people. As I read, I was touched over and over by the pain in her writing, the longing for her voice and the voices of all femmes to be heard, cherished, and encouraged,

The complaint was well emphasized in essay after essay. I took her seriously. She had fought the lockstep of the androgyne lesbians, afraid of or uninterested in the butch-femme dynamic, who made butch-femme couples outlaws in the nonheterosexual community. It broke my heart to see that such a beautiful femme who had struggled, seemingly so alone, for so many years for the good of the community, felt so alone in the fight.

I am a butch-loving femme, too. I so understood the bias of the “lesbian dress-code police” and the physical danger of presenting oneself as a true, butch-centered femme in a heterosexist world. I understood how it was to feel the eyes of straight men on me; straight men who believed, in their arrogance, that I was available, if not directly to them, to some other bio-man -- when nothing could be farther from the truth.

So I wrote her, I wrote to tell her that I admired what she had done. I admitted that I wasn’t sure the email would ever reach her but I wanted to send out my praise to the universe if to no one else. I also sent her a brief poem about the love a queer femme for a butch woman.

So here is the hubris part. I thought she might appreciate what I thought were words of encouragement from a like-minded soul. I thought she would like to know that there is at least one other femme who is aging and disabled and who has felt the sting of censure from both the inner community of lesbians and the outer community of America and has neither recoiled from her desire nor been silenced herself. Well, let’s see what my hubris got me.

To my great surprise she answered promptly, within a day. She first wrote that I couldn’t possibly understand her life there in the East. So far, so good, I was sure she was right, I live in a dusty sh*t-kickin’ town in the great arid West. No urbane sensibility here. We are worlds apart in most ways and there is little chance that we will ever intersect again.

But then things went downhill fast; in fact, she came down on me like a ton of bricks. She concluded that I had committed the greatest of all femme crimes -- I, she insinuated, had been trying to use her -- for what she didn’t say, so I haven’t a clue. But surely to accuse another femme of being a user rather than a giver is the lowest blow one femme can lay upon another.

She also seemed to think that I was making a demand on her of some sort to bend her schedule to my timetable – again I haven’t a clue what she thought my goal in this would be or what my timetable was.

She next told me that she found the use of a particular word I had chosen “disturbing.” It is curious to me that she let the word I had used push her buttons because I had only used it to express a certain feeling I had that she would probably never see the email due to what in my experience are the vagaries of untried electronic communication links. Who knows where stuff goes, to a webmaster, to an untended mailbox, to a mailbox that sorts to spam, to the Ethernet? I sure don’t know. I didn’t even expect a response. I didn’t need one, but I did hope that if my words found her that she would feel a bit heartened.

Despite her dismissive tone and stinging words, which told me that she had no interest in what I had to say based on some judgement she had made of my character and that she would in the future dismiss whatever I had to say without consideration, she ended on a surprisingly gracious note, wishing me well in my future endeavors.

I’m sure she was just having a bad day when she responded in such an unfriendly way to my email, but I shudder to think about the damage that would have been done to a weaker woman who found herself in the way of this had-a-bad-day salvo. If I was a less powerful femme, one who was not quite so certain of her talent and power, if I had risked more in sending the note of praise and support, I can imagine I might have folded up and never written a thing again. If I had been a more vulnerable femme, with less-sure footing, this might have silenced me.

So, I’ll keep my hubris to myself for a while and not presume that what I have to offer could ever be of consequence to everyone. The heavy-hitting femme made sure I knew, in every way, that she didn’t need or desire my sympathy or praise. Fair enough, I say. Still it is ironic that a femme who has complained so long and loud about the silencing of femmes could have come so close to silencing one of her own kind.

Friday, March 10, 2006

The Night of the Junkie

I was pregnant with David Jason, living alone in a furnished flat in an old neglected Victorian in a depressed neighborhood. The glass in the windows was original, it was distorted and speckled with small air bubbles trapped in once molten swirls; the roller shades, the stiffener in them long ago oxidized to a dirty sienna, were brittle with age. The flat was filthy and full of cockroaches. I scrubbed for days with two friends helping me, giving the kitchen the first real cleaning it had had in many years. I set out offerings of jar lids of government-surplus cornmeal at the back door so the roaches would feed there instead of in the cupboards.

The door at the rear of the flat opened onto three cement steps with iron-pipe railings that led to a garage that housed a coin-operated ringer washer. Immediately behind the garage was a Santa Fe railway track. Freight was the only thing hauled in those days and at night the slow, long line of lumbering cars would rock along the rails in a dreamy rhythm that was amplified and imitated by the house.

I liked the sound of a train. It comforted me somehow, evidently since infancy. My mother told me about a train trip she took with me when I was only a few weeks old. She laid me on the seat beside her and I was lulled to sleep by the rhythm of the movement. A man boarded the train and when he saw my mother he moved to sit in the seat beside her. His eyes were fixed on her. She is a pretty, well groomed woman. He must have been quite taken with my mother’s natural, blonde good looks because he didn’t notice that I was snoozing on the seat. He came close to sitting on me. I never, as a child, understood why it was so funny that he was a priest.

The owner of the Adammsesque two-story lived in the flat across the hall from me. He was a harmless old fart, as lonely and neglected as his house. The two had come to resemble each other as the toll of the years was paid. He seemed happy to see a fresh young face. The day I moved in he gave me a lovely dresser scarf from the twenties and told me he had once contracted severe poison ivy on his genitals, causing them to swell three times their normal size. I pondered the odd choice of personal history he had chosen to share. I guessed he just wanted me to know he wasn’t always so broken and decrepit. He wanted me to know he had once had a use for his genitals. Afterward, I avoided him, except when the rent was due. Then he waited for me.

I liked living in the flat. It was the first place that was mine, except for my secret hiding places. When my parents threw me out of their house, I was seventeen and pregnant. I had never intended to let my parents know I was with child, there was no point, in my opinion. Linda, a girlfriend, thought my parents should know and over my sincere protestation she called my mother. I knew once the phone call was made that I was going to become homeless. Sure enough, within forty-eight hours of the call my father was explaining to me how my mother couldn’t take my bad behavior anymore and I was to leave the next morning. He gave me fifty dollars and said, “Have a good life.” I don’t remember how I got there but the next day I arrived at Linda’s house with two small boxes, a sleeping bag, and a guitar.

Linda was a friend of mine in high school. She had delivered two children out of wedlock in her early teens, evidently, no big thing in her family. Her children were adopted out and she seemed unaffected by this when we talked about it, laughingly claiming she “just couldn’t resist anyone poking fun at her.” She was, like me, a senior in high school but she was more than a year older, being pregnant had delayed her academic schedule somewhat.

We had graduated and she had immediately married Kennie, a swarthy and handsome young fellow with a hard edge to him. They moved across the new freeway to the West Side, a section of town where the population was a mix of poor folk of differing ethnicities, mostly they had skin darker than mine. Poor light-skinned residents were common, too; but no one there was rich.
She told me I could stay with her and Kennie until I found a place to settle. I felt as if I were intruding, I got clear vibes from Kennie that he wasn’t happy that I was there. He didn’t want any of my friends there. Linda was pregnant for a third time and was content watching soap operas all day. This was my first exposure to soaps. I never saw my mother watch one, Perry Mason was the closest thing I ever saw to a soap.

These really were soap operas, the sponsors were all laundry-soap companies, the motto of one company reflected the “free” dish in each box of powdered soap. DUZ for dishes. There was a clean plate in every box to remind the consumer that DUZ was useful for cleaning more than laundry, I guessed. So many women had this pattern in use in their homes it seemed to me that the women must use as much DUZ as they could so they could get more dishes.

The women I knew, all fighting the curse of insufficient funds, used DUZ as a tool of empowerment. Buying DUZ was a way they could autonomously decide to get a new set of china. None of their husbands, who would notice if the wife purchased a new set of china, was likely to remark on a lone, new dish. These men didn’t know what the housewives and their girlfriends were up to during the day, they probably assumed the dish was from a neighbor’s house as ingredients for the day’s menus were frequently borrowed and returned from house to house.

Relentlessly, glacially, piece by piece, these women built their collections of ‘free” dishes; by the time the husbands caught on, the accumulation would be well under way, and almost every husband could then be convinced that there was no additional economic pinch suffered in acquiring dishes “free” with the soap. Other husbands wouldn’t care either way, some wouldn’t notice the slow growth of the set or the sneaky but liberating behavior. I don’t think Kennie was the noticing kind.

Every day Linda watched the soaps, especially her favorite, the new and scandalous, All My Children. I still remember the few shows I saw with her, their cheap production, content-less plot lines, and snail’s pace numbed my mind. Infidelity within the Frame family was the focus. I was floored when I saw the show again twenty-seven years later -- Steven and Erica Frame were still at the same old, same old, although it seems to me that the actors have changed in substance, if not in style. I wondered how much the same Linda was after twenty-seven years; did she still watch All My Children? I sure wasn’t the same.

, I didn’t live with Linda and Kennie for long. I went to stay with two friends who were sisters and their bed-ridden mother, long an invalid due to an aneurism, and their father who traveled continuously for his work. Ten days later I had found the Victorian on Clark St. and I returned to the West Side to retrieve my worldly possessions: a sleeping bag, a few books of fairy tales, a guitar, some antique coins, and my clothes. I found a friend to drive me across town to Linda’s in his Volkswagen Beetle, a vehicle plenty large to move all my things. We pulled up in front of the house and I went and knocked on the door, but the house was empty.

Linda and Kennie had moved out. The back door was unlocked. My sleeping bag and guitar were on the floor of the vacant living room. Everything else was gone. No coins, no clothes, no books left. A guitar, a sleeping bag and the clothes on my back were my sole possessions. I was glad I had the sleeping bag. When I finally found Linda and Kennie in their new apartment near our old high school, she told me that she had given my things to the Good Will.

Thank the godesses for my psychiatric social worker. She helped me get on welfare until David Jason was born. It was welfare that allowed me to rent my flat for fifty-dollars a month and to feed myself and my rapidly growing child. My mother hates this woman to this day, I’m sure; and compared her to Nurse Ratchet in One Flew Over the Cuckoos Nest, but this M.S.W. was the only one to offer me help getting off the streets.

The interview at the welfare department was a traumatic experience. I was led to a cramped interview room with stark white walls, where a sweaty, dirty-old-man made me give him the details of my sexual encounter with the baby’s father. He wanted to know specifics, too. What positions were you in? Where were your legs? Who else was there? Who else have you had sex with? How many times...?

The questions were degrading and endless. When I protested that these questions were too personal and irrelevant, he told me that I was officially under arrest and that he would have the police take me to jail instead of merely filing charges against me if I didn’t cooperate fully. What I had done was a jailable crime, he said. He never suggested filing charges against the father, a twenty-four year old player, more than six years my senior.

Eventually the interview was over and I was given a check for my new landlord and a ration of commodity food. This distribution practice was designed long ago to starve Indians forced onto reservations while giving the appearance of feeding them – a practice later extended to other powerless communities across America; it is the food that refugees, prisoners, poor children, senior citizens, and the homeless are still fed. I had heard about giant, subterranean, warehouse-sized chambers full of butter, waxed cheeses and sacks of flour were stored.

If I was being fed surplus government cheese like prisoners and housed by the government like prisoners, then I was in the same social class as the prisoners, refugees, mentally disturbed, and cognitively stalled people for whom capitalism had not developed an exploitative mechanism, in other words, the surplus people. Surplus food for surplus people.

No one amasses their own wealth, except in a few rare instances. Wealth is amassed by the continual labor of people who do not live as comfortably as the wealthy profiteers. Barefoot workers make athletic shoes in the Phillippines and Indonesia. Reproduction rates combined with insufficient educational, nutritional, and economic power assure there will be generation after generation of barefooted shoemakers, an unending supply of surplus people to be exploited by market capitalists.

More than anything I wanted the status of my child to rise above surplus, even though I doubted that my position ever could. My mother made it amply clear that I was not wanted. As soon as my parents dared, I was ejected from my home with a warning not to contact them or my brothers and sisters again. The father of the child denied paternity. I was the only one who believed that my child was not surplus, even though I knew that I would not be there to tell him that.

So I lived almost peacefully in the Victorian for five months before I was sent to the maternity home. I missed my family, but not the continual derision I received from them. Here there was tranquility, inside these ancient, disintegrating walls. I only let in whom I wanted, when I felt like it. One hot July day I let in my boyfriend and a friend of his. The friend was scrawny and his sandy hair was disheveled. He eyes were sunken in dark hollows. I can’t remember why the boys were there or how long they stayed. In fact I forgot all about the visit until one pressure-cooked August night.

That night two trains had passed by since dark, one was short and clicked rapidly along, inbound toward the freight yard. The other was northbound. Heavily laded with the agricultural and mineral wealth of the more southern parts of the state it was long and slow, the clacking of the wheels on the rails muted by friction and mass. The vibration was transferred through the earth and air to the frame of the house. The glass in the windows vibrated with the rhythm. The sound relaxed me. The second train took a long time to pass by, at least half an hour. I fell asleep before it had finished passing.

When I awoke the night was very still, I relaxed and watched the patterns of light dance across the back of my eyelids. I thought I heard a noise and hoped I hadn’t. I half-jokingly wondered to my self “What bit of Hell is come to visit now,” a mantra I muttered to myself when my instincts told me something was about to go wrong; I listened again and heard nothing. A minute later the sound returned with enough volume to convince me that I wasn’t just imagining it.

I strained to hear where the noise had come from. It sounded like a puppy at a door, but a weak one without the insistence and enthusiasm a happy healthy puppy exercises. Where I lay, I couldn’t tell where the scraping sound came from, so I rose from my bed and made my way slowly, moving only when I heard the intermittent sound. After some minutes the sound ceased repeating itself and I crept between my sheets again. I snuggled under the covers, pulling them close around my shoulders, grateful they still held my body heat. I dozed peacefully off.

Then, through my half-sleep, I heard the noise again. This time I felt my pulse quicken. The sound came again. This time it sounded like it was coming from the front or back door, located on a straight line with each other. The exterior bedroom wall abutted the right side of the broad front porch. I had heard no one come across the squeaky front porch boards. The scraping sounded again, this time I thought I heard an animal groan.

Oh my God, I thought, an animal had been hit on the tracks or on main thoroughfare just across the rail tracks. Mine was the nearest residence. I was now sure some poor animal had climbed a stranger’s stairs, clinging to life in a desperate search for help. From the sounds it made I was sure it was badly hurt.

My pregnant body was pushing massive amounts of nurturing hormones through my veins already, and as my pulse quickened, so did my concern for the wounded dog. I had decided it was a dog because the scrapping sounded louder than that I thought a cat could produce, and it sounded like a dog’s and not a cat’s claws on the wooden door. I could hear the tapping noise of its claws as they scraped the door.

I reached out for the doorknob, and a spark, like a miniature lightening strike, flew from the iron knob to my hand. The shock registered a sharp stinging in my fingers where the charge first entered my body. I had grounded the knob to earth and I withdrew my hand and shook it in surprise and pain. I grabbed the knob again. With my free hand I flipped the freshly cleaned wall switch to the overhead light on and then shifted it to work the dead bolt, releasing the lock. I turned the doorknob.

As the door latch released from the mortise and the paneled and framed exterior door moved toward me, it was pushed forcefully inward. I thought of a rabid dog. Had I just condemned my self to an attack by a wounded animal? The head and shoulders of a man, recently a boy, propped against the door slumped inward onto the service room floor. The electric light reflected off the yellow walls and illuminated the figure sprawled at my feet. It looked like a rag doll, but I knew it was a man, a filthy man who had been sweating heavily and rolling in dust.

My heart clutched and loosened all at one moment. I knew in a flash that something was terribly wrong with him and that he was utterly defenseless. He was barely conscious, his head lolled to one side and I could see the blood oozing from his nose and mouth pooling around his cheek. His eyelids fluttered and his hands worked making grasping motions.

I recoiled as I recognized him as the friend my boyfriend Michael had brought to visit in July. He looked like he might die right there, he breathed with difficulty. First, I called an ambulance, then I called my boyfriend. He came immediately.
I should have known or been told that this man was a heroine user, a junkie. He put needles in his arms and forced a narcotic into his system. He did this many times a day. I had heard of junkies before, but I hadn’t ever seen one that I knew of. Now one was lying dying on my floor and I didn’t know what was going on. After I made the calls I grabbed a blanket and returned back to the man-boy and sat beside him on the hot floor. I covered him. He gagged vomit from his throat. I had no idea what was wrong. I tried to talk to him, but I talked to myself, going through my slim first-aid knowledge.

Something was very wrong with this man but I didn’t know what. He didn’t have broken bones or any vital wounds, just some scabs on his exposed skin in all stages of healing -- some spots looked infected. The bleeding grom his nose and mouth made me think he had a concussion. Since I didn’t know what was wrong I just left him still, covered him, made sure he was breathing and waited for help to arrive.

My boyfriend arrived in a couple of minutes. I told him I had called the ambulance. He looked at me in disbelief and horror.

“You what?” he demanded. I repeated that I had called for help.

“Call them back.” he told me, “Cancel it.” I was incredulous.

"Can’t you see how ill he is," I asked.

“You fool,” Michael replied, “don’t you know he’s OD’d on heroin, they’ll arrest him for sure.”

“No!” I returned emphatically, “he’s dying.”

Further discussion was suspended when we heard the ambulance. Within minutes they were at the rear door, assessing the problem. The ambulance attendant inquired if we knew what the problem was. I cast my gaze at the ground hoping Michael would respond; after all it was his friend. But he stood by mutely and so I whispered the word “heroin” under my breath. The ambulance attendant (these were pre-EMT days) cocked his head and looked at me. Even though I couldn’t see his face I felt his eyes burn a hole in me. “Heroin.” I repeated. “Figures.” said the attendant shaking his head. “God I hate this.” he said as they loaded him onto the stretcher.

The sudden activity partially roused the friend who feebly tried to move but could only make partial floppy movements, his arms collapsing like those of one of those figurines made of beads strung on elastic and mounted on a platform with a push-up bottom. You push up on bottom and it eases the tension in the elastic and the body of the figure collapses. The friend was taken to the hospital where he recovered within a few days and was released to the custody of the sheriff’s office.

The next day, I cleaned up the blood on the back-entryway floor using a toothpick to remove it from the cracks between the tiles. I washed the smears from the wood work and door panels.
Outside, I scrubbed bloody hand prints from the pipe railing, but when I tried to clean the concrete, but too much time had passed. The steps had heated in the sun all afternoon and although the hour was late, the outside temperature was still over ninety degrees. The blood on the stairs had oxidized where it had dried and despite my scrubbing, the iron in the friend’s blood bonded to the cement and remained there longer than I did.

A few days after this incident, my boyfriend informed me that he had a day of “business” to take care of and asked if I wanted to go. We left in his car. I inquired where we were going and he told me we were going to visit friends to try to raise bail for his junkie friend, newly released from the hospital into the loving care of the Sheriff. We stopped at a craftsman-style house in a declining neighborhood constructed during the 1930s. Michael rolled to a stop under the shade of an overgrown Chinese Elm tree.

We got out of the car and climbed the steps to the porch of a rundown rental. A man answered our knock and let us into the living room. He closed the door behind us. A sobbing woman, with her face hidden, sat crumpled in an easy chair. She, however was not taking it easy, her chest and shoulders heaved with stifled sobs. The man who let us in turned to Michael and asked what was up. Michael didn’t bother to introduce me to the man, which was alright with me. He explained that we were there to try to raise bail for their mutual friend in the custody of the sheriff.

I didn’t like the look of the man, his demeanor frightened me. I knew we had interrupted him in the middle of a rampage. I could smell the rage in the air. I knew the smell from the countless rampages of my own father. The air was thick with the pheromones of the rage of the man and the fear and suffering of the sobbing woman. I knew the situation was ugly, but there was no way I could be prepared for what I was about to experience. “Alright,” said the man, “you guys wait here and I’ll go get the money”

Then he turned to the woman. He walked to the chair where she cowered. I could now see that she had been hurt. Blood oozed from a split in her lip. Her eye was blackened. The man stood over the woman. He held out his hand to her and demanded, “Take it, take it, damn you.” Without raising her eyes to him, she mutely shook her head no. His fist connected with the side of her face in an explosion of force. Drops of blood, saliva, and tears peppered the back of the chair she huddled in, as she tried to protect herself by becoming smaller and less visible.

“Here,” he demanded again, “take this!” I could see him holding out a lipstick- red capsule which appeared to be Seconal, a pharmaceutical drug used to induce sleep that was abused by many of the kids I knew -- some even injected it into their veins. I had swallowed this substance when I was a Junior in high school but I didn’t like the groggy, drugged feeling. I had been raped while under the influence of another such drug and I refused all drugs in the category “downers” ever after. In my mind, the term downer was appropriate, and now here was another situation where downers and abuse were connected.

The crumpled, bleeding, battered, slight woman spoke in a whisper through her bruised, swollen lips without lifting her head to meet his eye, “Please, no, no. I already took two.” The man turned to a cabinet placed against the wall, opened a drawer and withdrew a huge black metal pistol. As he turned back to her, he slid something and the gun made a noise I had heard only on television, but which scared me thoroughly. He extended his arm and pointed it toward the woman.

She was groggy from the Secanol she had already taken. She must have known the gun was trained on her without having to look at it, the noise of the shell being forced into the firing chamber seemed to me to reverberate. He stood over her, the gun now pointed at her head. He stroked the side of her face and interlaced his free hand with her long blonde hair as gently as a lover. Abruptly, he twisted her hair in his fingers, balled his hand into a fist and jerked her upright in the chair anchoring her there, then he pressed the gun against her temple and pinned her head between the chair and the gun in his other hand. The barrel was pressed so hard against her head that I could see the dent it made in her flesh, pressure resisted by the soft tissue of her head. He let her hair fall loose and took the capsule of Secanol from between his front teeth with his free hand. He forced the capsule between her lips and smiled sadistically when she swallowed it. He took the pistol away from her head and put it into the back of his waistband.

The woman asked for permission to use the toilet, her words were slurred and she mumbled. He grunted and she opened her bloody mouth to show him that the capsule had been swallowed as if she’d done this ritual a hundred times. She cowered under his steely gaze and slunk into the bathroom, closing the door quietly behind her, never once lifting her head. “Fuckin’ women,” the man said as if disgusted. The whole scene had taken only two or three minutes, but time stretched itself out into what seemed an eternity. I felt sick, dizzy, overwhelmed. I avoided his face, terrified that if I made eye contact with him he would turn his rage toward me. He told Michael he would be back in a few minutes with the money and that we should wait there. He turned on his heel and the sound of the hard soles of his boots hammered on the steps and faded down the walkway.

“Is he gone?” The bathroom door opened a crack and a swollen eye peered out at me. “Yes,” I replied. “Please help me, please. He’s trying to kill me he wants me to overdose and die. Please,” she pleaded; tears streamed down her cheek mixing with her blood when they flowed to the level of the oozing from the crimson slit in her bruised lower lip and cheek. She opened the door and surveyed the room as if she wasn’t sure he had really gone. I reiterated that she needed to get out of that place, we all knew he was returning and would in all likelihood resume his morning amusement of torment.

When I suggested she call the police, an even greater terror filled her face. She shook her head and asked me to call a cab. My fingers felt like dead wood as I struggled with the phone book on the stand beneath the phone. I couldn’t remember that they were listed under “Taxicabs,” and my search for “Cabs” netted nothing. “Taxi,” she urged me on. I flipped to the Ts and found the number for Yellow Cab. My hand shook violently as I forced the dial to make its slow rotation with each number, “Come on, Come on,” I begged the inert piece of plastic and metal. Finally a voice at the other end of the line responded cheerily. The battered woman, now that I could see her, was no more than a girl my age. She croaked out her address. “Please, hurry,” I said, “this is an emergency.” “We’ll do the best we can ma’am,” the cheery voice answered. “Thank you,” I said and put the phone down in its cradle.

We all went out onto the porch. Within a few minutes the cab pulled up in front of the house, and the woman, as if she had been shot from a cannon, raced to the curbside, and opened the cab door shouting, “GO. GO.” She jumped in and slammed the door behind her. The cab pulled away from the curb before the rear door was closed. The driver had seen her condition and evidently feared for his own safety. The woman never looked back. Michael and I went back inside the house.

After a while the man came back empty handed, he had been unable to raise funds for bail. He asked, “Where’s the woman?” I kept my eyes downcast and heard Michael reply, “She left.” I suppressed the urge to run and moved the instant Michael took my arm and guided me to the front door and out onto the porch. As we descended the stairs I could hear him repeat, “Fuckin’ women. Shit.”

I never looked back.

Wednesday, March 08, 2006

Thumb

You all may remember the book by Tom Robbins, Even Cowgirls Get the Blues, I think it was, a story about a girl with impossibly large thumbs that made her a really good hitchhiker. She could get rides like anything. When I read the book in the summer of 1981 it reminded me of a man I saw when I was a child, a man with a hideously disfigured hand.

I was walking home with my siblings and neighbors from the parochial, grammar school my parents scrimped and saved to send us to in the late spring of 1963. It was hot, broiling hot under the swollen Central Valley sun. A man in a car pulled up. It was two-tone green and might have been a Rambler from the late-fifties. He called across the street to us asking if anyone knew where Helm Street was. That was a simple request as he was only a block or so from there. I pointed to the intersection ahead of us. Go to the stop sign, I told him. Turn that way and it’s the next street. He called back a thank you and drove off in the direction I had indicated. I turned my attention back to my companions and to the drudgery of walking in pain.

We walked along crowding the shade of the few friendly trees someone had remembered to irrigate. We always walked home in a little disheveled group on the west side of the street where any available shade could be exploited. By April the walk which was two-miles long, had transmogrified into a hot, sweaty endurance test. Occasionally, someone would be wasting water by sprinkling their lawns and flowerbeds during the heat of the day. Sometimes the hot, dry wind would blow a little mist toward us, but the best was when the sprinklers watered the sidewalk. Then we could dance and twirl and wet our hot, tired bodies and if we were really lucky we could turn up our sweaty, smudged little faces and the chill water from deep in the granite Sierras would rain down on our grateful little bodies. But, usually there was nothing to dispel the physical agony I suffered on these daily forced marches.

The agony was caused both by my generalized pain which was chronic and by the shoes which my parents bought for me. These shoes were the "shoes from hell." They were oxfords in an ox-blood color. My parents bought them because they were assured by the shoe salesman that I would not be able to wear them out before I outgrew them, as I had worn out all of my other shoes. The salesman didn’t lie. These shoes, the spawn of Satan, were indestructible as well as ugly. They were made of hard, hard materials. They were so ungiving that during recess the fattest children on the playground were solicited by my class mates to stand on the toes of my oxfords in an attempt to crush them. Even Helen Hesh couldn’t dent the toe of the shoe so it touched the top of my white-socked foot.
The soles didn’t bend when I walked. When I tried them on in the shoe store they hurt my feet and I, never one to withhold opinion, complained that they really hurt my heels. I was told they would break in and then they would stop hurting. They never stopped hurting. Because the soles were inflexible, the heels of the shoes rode up and down on my heels with every step, those shoes not only never stopped hurting, but they broke in my feet instead of my feet breaking them in. The pain was unbearable. Frequently, I walked home barefoot on the blazing streets and sidewalks, because the pain of the burning was more tolerable than the pain of those oxfords from hell. Thirty-five years later I still can’t bear the pressure of shoes on my heels.

This day was not much different than any other. Our group straggled its way down Willow Avenue, first past the trim lawns and custom homes of the upper-middle class, then among the more modest homes of the lower-middle class where my family lived. These were the suburban “little boxes” Malvina Reynolds wrote of in her song of the same name about the houses lining the hills of Daly City. Most were cocoa brown, some were pale green and a few were the color of butter. More than a few were pink. The layout of our house was a mirror of the layout of other houses in this particular Weathermaker tract of homes; there was a four-bedroom version and its mirror image, too, though the seven of us lived in a three-bedroom house.

As I crossed the street at the corner, a block before the main intersection at Willow and Olive, the might-have-been Rambler pulled up directly in my path. The driver’s-side window was rolled down and the driver nodded courteously at me as I began to cross the street. I expected him to roll on but he sat patiently, apparently waiting for me to approach his car. As I neared, I could see he wore a tweed jacket, which looked hot and uncomfortable on him. Sweat beaded his brow, and he appeared unwell. Please, he asked me, tell me again how to get to Helm Street. So once more I indicated the intersection at the next light. I took a step closer to the man in the car. I could see sweat darkening the collar of the dress shirt he wore under the jacket. Beads of perspiration began to dot his upper lip. Are you all right, I enquired while I wondered why I had not yet seen his hands. I could tell a lot about people by their hands. It was an ability which served me well, years later, as I hitch hiked back and forth across California.

It struck me as odd that I had not seen his hands, but I recognized that we were all not equally physically blessed. My best friend’s mother had polio while she was pregnant with her third child, Donald. It had devastated her upper body and left her lower body untouched. Despite a dozen surgeries and several muscle transplants she had lost the ability to use her arms for anything which required as much strength as steering a car. Her station wagon had foot controls for steering, accelerating, braking, signaling and other tasks.

The steering wheel on the floorboard was a steel plate fitted with a shoe which had a stout peg attached to the sole at the ball of the foot. The peg fitted into a corresponding hole in the steering plate. As a result Mrs. J could drive without her hands and if she hadn’t liked to rest her arms on the seat back and the window ledge no one would have ever seen her hands either. So I presumed that given the man’s apparent poor condition he probably couldn’t use his arms and preferred them at his sides. I stepped up to the side of the car, tired, hurting, and hot, but glad for a mystery to dispel the drudgery of marching along in torment. I looked into the car as he mumbled back to me that he just needed to find Helm Street.

At first glance, everything was normal within the might-have-been Rambler. It was neat and clean, the dashboard and seats were in good repair. The bench seats were covered with a typical green plaid of the day, the edges of the seats were piped with green plastic. My gaze found his hands and I realized immediately why I hadn’t seen them; I realized he must be ashamed of them. His left hand, misshapen, irritated, red and severely inflamed was cradled lovingly in his right hand. He was rubbing it as if it were sore. I’m quite sure I started; my eyes widened in horror at what I saw. I was repulsed and revolted, I felt stunned. Immediately, I backed away from the car and hurried on my way, dodging the car and stepping up onto the sidewalk. How horrible, I thought, reflecting on what I had seen. How could he do simple everyday tasks, I wondered. How could he brush his teeth, push a shopping cart or sweep a floor with that hand? Playing baseball must certainly be out, that hand could never grip a bat or field a fly ball. I was sure the pain of the deformity must have been excruciating, given the infected look of his disfigurement.

I don’t remember the rest of the walk home. Horror had replaced pain and fear. Revulsion drove me on. The image of his deformed hand was to haunt me for years. I had seen things like this before in the Maryknoll Missionary booklets I was sent by my godmother, my father’s eldest sister. It was a little book of horrors which came regularly by post. The theme of the magazine was the work the sainted missionary nuns were doing among the poor heathen masses of cocoa-skinned people in Africa. These people all had horrible deformities. Some had been infected by the bite of the minuscule tse-tse fly, with an illness called “elephantitis.” Their legs looked like tree trunks, they were swollen as big as an elephant’s leg, their feet invisible beneath the mass of swollen tissue. Other poor souls pictured within had leprosy, the infection had robbed them of fingers, toes, ears and noses. Children with deadly nutrient deficiencies, marasmus and kwashiorkor, (which literally means “the weaned infant” in Swahili) whose bellies were swollen with fluid which filled the spaces between the organs in their abdomens, stared out at me from the pages of the booklets with haunted, hopeless, malnourished eyes. I could relate to the look in their eyes, they had abandoned hope because to do otherwise would have tormented them even more. They couldn’t waste energy on false hope, they needed it to just keep breathing.

Although I looked at every issue of the twisted little booklet, in my wildest dreams I never expected to see a person so deformed with my own eyes. Africa was made to seem so far away. Yet here, before me, on this perfectly ordinary day under the scorching Valley sun, was someone thus afflicted. Somehow the potential for these horrid conditions had come to my own back yard. I knew that there were other horrible things on the loose here. I already lived in continual pain so severe that by the second grade I had learned to steal aspirin. I found that not many people noticed a few aspirin missing from their bottles.

I had lived through a near deadly bout of chicken pox, too. The sores peppered my body, they were on the insides of my eyelids, on my tongue and in my throat, in my crotch and armpits. I remember feeling stricken, lying motionless on my mother’s bed, naked; she had covered me from head to toe with calamine lotion which dried slowly and sent waves of cool prickling across my body. I had been sick with the three-day and German measles, too. Then there was polio. Plenty of people in my world were constrained by the damage done to their musculature by the crippling disease, leaving them shackled to braces and Huxley ventilators. Now the kind of plague which here-to-fore I had seen only in the booklets was on my block.

I was dumbstruck. I mechanically plodded my way on, my mind racing. I wondered which of the children in my class at school would succumb to the illness first. I wondered if tse-tse flies had somehow arrived in America. I knew that the puncture vines with their seven-spiked seed casing had come from Russia hidden in a delivery of grain. If those horrible things could get here then why not flies? I prayed for the man with the deformed hand for years afterward. Gratefully, no one I knew developed elephantitis and the incident eventually faded into remote memory, filed away under sad and unusual.

The deformity of the man in the might-have-been Rambler was hard for me to relate to, as evidenced by the revulsion I felt at the sight of it. I maintained a strained relationship with my own body, too. I didn’t particularly like being in my body. It was in continual pain. The Church had taught me that my body was an occasion of sin, so I connected the pain I felt with the badness of my body. Because my body hurt so much I knew it must be very bad. I knew I had to neglect and punish it to make amends to God. I was apparently not to touch myself. I knew particularly that my erogenous zones were off limits, but I was continually being told not to scratch, pick, or rub my skin. The proper girl sat with her hands folded, palms together, at all times they were not needed to serve others. Busy hands are happy hands had a completely different meaning in those pre-Cindi Lauper She Bop days.

Cindy Lauper wasn’t taught by The School Sisters of Notre Dame, tho. I was and the nuns didn’t help me feel at all comfortable with my body, in fact, they caused me to commit my first sexual sin. I committed it before I understood the concept of sexual interaction or pleasure. The good Sisters set me up for it. This was one way they helped children develop a sense of guilt, and this is how they did it to me. One day during the study of religion, Sister introduced us to a new kind of sin and a guilt trip was so well planned that the good sister should have told us to pack a bag.

I was in the fifth grade. I knew about the normal sins I should confess, lying, stealing, cutting in the lunch line, and so forth, but I had never heard of the sin of impure thought. Sister wasn’t explicit, but I guessed that this was a sex-related sin, and involved thinking something or anything, apparently, about sex. The trick of this particular guilt trip rested in a student’s ability to conceptualize the sin. The instant the concept of an impure thought was understood the sin was axiomatic, thus reducing an entire classroom of little children into a den of sexually deviant sinners in one fell swoop. I still remember my sin. I visualized the Virgin Mother Mary standing Rubenesque on a puffy white cloud with her robes, a deeper blue than the sky around her, billowing in the wind. Her hair was the same red-gold color as the stars that comprised her halo. Her hands were folded as if in prayer and her soulful eyes were cast up to the heavens above. She was naked.

My mother didn’t help me understand my body much, either. One day she called me into her bedroom and showed me how to rig a sanitary napkin and belt. She never mentioned that I would bleed and I felt like a fool wearing that getup. Then she told me that when I got married she would tell me about the “Family Act.” I pondered this for a split-second. This was to be my big “facts of life” talk with my mom! I had heard that some girls and mothers had a talk about the birds and the bees although no one was ever candid about reproduction in our house, even though it was at pandemic proportions. The nuns had once showed me an animated film in which sperm wore baseball caps and rode bicycles in their race toward the ovum who, in her cute little pink dress with a full skirt and petticoats, was the center of attention of all the tailed-cyclers . Somehow I never connected this cartoon with reality or with my body.

Now, I thought, I had been admitted to that adult circle of sexual knowledge. I was elated. I finally had found out the name of the secret sexual ritual of adults, my mother, certainly an expert in her own right, had called it “The Family Act.” In an instant I was more confused than before. For some reason, I never connected animal reproduction with human reproduction. This strikes me as odd since I had seen calves, piglets, kittens, and puppies born. I had seen a dozen varieties of egglayers reproduce.

My confusion was complicated by the political nature of the family I born into; my entire family had assiduously supported passage of the Rumford Housing Act, the first civil rights housing action in California. I knew that an “Act” when used in this way meant governmental or legislative action. I never did figure out the relationship between sex and government, in this pre-Clinton era, and my mother’s comments went no further except to explain that before the introduction of sanitary napkins, women used rags, which they laundered. I knew less laundry was a good thing, although I couldn’t figure out what was being washed from the rags, or what the legislature had to do with laundry.

I had found out what “it” was called. I now knew, too, that whatever it was, it was either legislated or voted on. It took me years to discover what sex was; at thirteen I was pretty sure it had something to do with urine but I wasn’t quite sure what that was. Like most of the other girls who attended St. Helen’s I was kept in a peculiar state of perpetual sexual ignorance. The absence of real information made me construct my own idea of sexual sin. Somehow, I knew the worst part of my sin was that it involved another woman and a naked one at that. I had no vocabulary for discussing the sin of my imaginings, further reinforcing the lack of information.

It is a curious thing though, that this ignorance shielded me from hurt and trauma on other fronts. It was my ignorance which shone as the foundation of my immunity against evil. It was ignorance which spared me emotional damage when the might-have-been Rambler rolled to a stop in front of me that sun-baked day in 1962. It was this ignorance which kept me from being molested that day; it kept me from understanding what I had seen.

It was ignorance that made me pray for years for the recovery of the pitifully-pathetic, overheated, lost man with the hideously swollen thumb. In fact, I never put the picture together until I picked up Even Cowgirls Get the Blues. Only then, at age thirty did I reprocess the experience and realize what I had seen so many years ago. I still pray for the lost man, but now I know precisely what his disease was.

Monday, March 06, 2006

Heteroarchy

Children come to this world through heterosexuality; it is how human reproduction works. I really don’t care anything about heterosexuality, other than that it was the function that brought me my precious children. Nothing more about it interests me.

People who don’t pause to think about it for a minute are unlikely to separate heterosexuality as a function from the heavy handed social domination of the, if I may coin a phrase here, “heteroarchy.” The heteroarchy wields the myth of “heterosexuality as the norm” as a tool to control power by controlling people where they reproduce and therefore by extension, where they have sex.

Heterosexuality is an important tool in the bag-o’-tricks of the dominant governmental and religious politicos and creating a popular belief that a “heterosexual norm” exists is an important function of government and religion. Because the power that is at stake here is control of the population, it is easy to see why this tool has remained a favorite of the power elite for such a long time, centuries really.

Anthropologists long ago recognized that an advantage is gained when the followers of a particular religious or political machine reproduce, thus creating new human capital for those who control the church or government. When, on Valentine’s Day 2000, Reverend Sun Myung Moon of the Unification Church used satellite technology to re/create 450,000 marriages he was displaying how very important heterosexual reproduction was to the future ability of his church to capture human market share. And if you have any doubt that wealth and power was the goal, look at this picture of him -- Sun Myung Moon, self-proclaimed Lord of the Second Advent, the Messiah, the Savior and True Parent of Humanity. It says it all.

The heteroarchy needs to control, then, when and with whom we have sex so that as many children as possible are born. This control is critical to the heteroarchy, and their supporters, who believe the stability of the current way of life in the Western world as they know it is at stake. What the supporters may not see so clearly is the need of the power elite to maintain their own positions by continually increasing the human capital they command.

That this is true can be seen by looking at the history of Europeans and slave owning in America. Black African slaves were brought to the Americas because the large population of hundreds of millions of American Natives could not be maintained as slaves. They sickened and died from disease. Africans on the other hand, were mostly resistant to the diseases of the Western Hemisphere and could survive as slaves in close contact with Europeans.

The trick with slavery is to keep the slaves alive and reproducing. The example of Thomas Jefferson and his long-time sex-slave Sally Hemings, whom he impregnated several times, is perhaps archetypical. Hemings was believed to be the daughter of Thomas Jefferson’s father in law, John Wayles and a slave named Betsy or Betty, who was herself the daughter of a slave and a ship owner. In the sexual interactions with these women at least three humans came into the world to serve as human capital for men with enough money and power to own slaves.

Sun Myung Moon is no different. He is expecting a percentage from all of those babies that will be born from those 450,000 marriages, and if his self-enslaved followers support themselves, take care of their own needs, and then send him a check once a month, so much the better and so much less bother.

The power elite would still make slaves of us all, turning our energies, power, and lifeblood into human capital that creates wealth for them while producing workers who end up worn and broken from their interaction with the power elite and who ironically end up leaving that same capitalistic system the legacy of their own children, who in their turn will be similarly worn and broken and point with pride to their own children, not yet showing signs of the wear and breakage that awaits them.

We are in a battle for freedom from fascism -- for ourselves, for our children, for the blind minions and for the ignorant fools that surround us. We are fighting for the freedom of the planet, really. We are fighting for a future free of the oppressive machinations of the greedy power elite – for a future free of the rape for profit of our women, our uneducated masses, and our planet.

Saturday, March 04, 2006

Predation

I ran to the gravel driveway in front of our house, distracted from my usual solitary play by the cries of my five-year old brother and the half-dozen older boys who lived near me. The object of their attention was a box turtle, six inches in diameter, isolated where the gravel met the tar.

The boys were assaulting the turtle, assembled in pack formation, pelting it with rocks, trying to crack its shell. They wanted to kill it and the air was full of their excited voices as they encouraged each other to greater savagery. Like a woman caught in a vulnerable spot and therefore deemed responsible for her own rape and/or murder, this turtle had wandered away from the river at the end of the road and had thereby doomed itself to predation by unchecked males.

Instead of “acting” like a girl and begging for the mass of boys to stop their cruelty, I “acted” like a boy. Instinctively, I put myself between the mob and the turtle, protecting it with a dare – something boys understood. When I stepped into the line of fire, even though I was only four-years old, my implicit challenge was for them to throw rocks at me, a challenge that backed them down.

The boys were in their formative years then. A few days later, perhaps as revenge for my intervention, my brother cracked my head with a rake. The good sisters who worked as nurses in the emergency room where I was taken, shaved a swath through my long blond curls to place the half-a-dozen stitches needed to close the wounds. I wonder, now, how many of those boys, like my older brother, were condemned to an escalating cycle of violence in their own lives - terrorizing siblings, spouses and offspring.

For so many years I hated having been born a woman. The reasons for these feelings of hatred for my own gender were not complicated or difficult to understand, I was simply responding to what I had seen befall other females around me. As a child I felt the favoritism bestowed, first upon my father and then, upon my older and younger brothers. I saw the men and boys in my neighborhoods and schools favored for their sex and the women and girls oppressed for theirs. I watched as the little boys emulated their elders and honed their talent for abuse on me and any hapless creature that came their way.

For years this hatred of the treatment of my own gender, combined with pure and simple sexual tension that I felt in the presence of certain women, lead me to believe that I hated women. I now know that what I hated was their powerlessness, the docile accommodation of and deference to men, and the seeming willingness of mothers to abandon their daughters to a fate identical to their own miserable one. I felt so drawn to the baby butches of my childhood, but was angry with them, too, because for somewhat different reasons they had also learned to despise what they considered the feminine.

I have always been, in my own mind, fully female and feminine but it was many years before I was able to learn to love and nurture the feminine within myself. By the time I was five, I had shoulder length blonde hair that fell naturally into perfect ringlets. I was delighted by this, and although I seldom spent time in front of the mirror, the feel of those curls was pure feminine joy for me.

One day when she finished brushing my hair, my mother announced that she was sick and tired of my crying and squirming when she detangled my hair. Holding me by the newly brushed curls she dragged me backwards to the closet where she retrieved her silver sewing shears. The next minute she was holding up my curls like a trophy, smiling. I was shocked, crushed, and humiliated. Even though I would repair myself in future years, at that moment my five-year old heart was broken and my self-concept was permanently, negatively altered.

I wonder if she felt jealous of my curls or threatened by their insipient sexuality. Maybe she had resented my hair to the point that she punished me for it by making me cry when she brushed it rather than finding a more gentle solution. Perhaps the act of cutting it was the ultimate penalty she could levy, a sort of capital punishment. The message seemed to be that she wanted to destroy the beautiful femaleness of me.

Half-a-century later, I find myself wondering (albeit, in a revisionistic impulse) if she was telling me to abandon the feminine, to rid myself of the outward signs that would cause my ultimate demise. Perhaps the message was to loose the curls and therefore the attention of men and as a result I could escape the hell she had so recently found herself condemned to - a life under the thumb of the heteroarchy.

It has been a long journey to regrow those curls, to embrace the femininity that was the pivot point for so much violence against me in prior years. Time has rendered me safe at last, at least as safe as any woman can be from punishment for their femininity. Although I am still a beautiful woman, I am past childbearing and heterosexual men, who have always been the predatory threat for beautiful women, are stalking and predating on women the age of my daughters, now. And, Dear Goddess, protect them…

Friday, March 03, 2006

Bent

Sometimes we talk about how we are glad that when we flip over what I want, we find what You want and that when we look for what You want, we find that what I want is at the opposite pole of your desire. This makes us a perfect antipode -- one system that consists of two opposite (notice, I don’t say opposing) forces. We sometimes say that we are happy that we are bent in the same way. How many ways are we bent? I wonder.

As an adjective, "bent" means deviating from the normal or straight, as a bent twig. So used, bent threatens to create a division by shading the substance of the noun it modifies with shame and imperfection. The use of the word “bent” in this way did not spring from us. It came from others -- those who experience a world where the possibilities are limited to a direct reflection of themselves and who cannot tolerate the thought that it might be otherwise. They shut out the possibility that others can set their own course and know their own truth. From them comes the notion that what we do is “bent.”

Sometimes You say to me, "Oh, Baby, you are so deliciously bent." Then, it is as an adjective employed in the articulation of an identity powerful enough to reclaim our own queer autonomy and diminish the influence of would-be persecutors – those who tell us that what we do is a distorted rendition, a mockery of what, for them, is the norm, ie. heterosexuality. We do nothing in imitation of or in relation to heterosexuality. Imitating heterosexuality would involve the incorporation of a male entity and there are no men in bed with us -- unlike so many heterosexual women, not even our fathers occupy headspace in our bed.

As a noun “bent” means an interest. One of the things we mean when we say, “We have the same bent,” is that we have the same strong inclinations, that our appetites are best satisfied in a complimentary way. This meaning implies unity within a system, in our case, an erotic system, and when I look in your eyes, I know that this is the primary meaning for us. We use it as a noun, a statement of essence, the substance of our joining.

When You are moving over me, my ankles in your grip, there is nothing bent, nothing misaligned. You are ramrod straight up, rooted like a tree to the fertile ground of my open heart. You draw the force of life from your connection with my red earth, seeking out the nutrients of love with your tender roots – probing here and then there. Like a magic beanstalk, You rise tall and proud before me, bowing only in reverence at the altar of our devotion. Not bent, ever.

Thursday, March 02, 2006

After the party...



After the party I surrendered to You, bending my will and desire to yours, losing myself in the pleasure of the muscular motion of your body. You took me in your arms, then, and swept me around the room like I had wings on my heels. Take me again, Darling Boi, around and around and around...

Wednesday, March 01, 2006

Subtext


There once was a butch boi
who took hys femme myss
behind hys small cabin
and gave hyr a...
lecture,
on moonlight and serpents and eggs
and spoke magic spells
that would open hyr...
closet,
exposing hyr most pretty frock.
Shye felt excited,
hye displayed hys…
Interest
In measuring for a tight fit.
Shye curtsied before him
exposing hyr…
motive
to succor and woo with hyr charms
this strapping big boi
shye saw in hyr…
future
of fashion and frolic and pluck.
Separate but happy
Hye’d join her to…
Invent
an end to this story, so blunt
‘cause what a boi wants
from a gyrl is hyr…
tender mercy.